Our tendency is to be interested in something that is growing in the garden, not in the bare soil itself. But if you want to have a good harvest, the most important thing is to make the soil rich and cultivate it well.
If you take pride in your attainment or become discouraged because of your idealistic effort, your practice will confine you by a thick wall.
Without accepting the fact that everything changes, we cannot find perfect composure. But unfortunately, although it is true, it is difficult for us to accept it. Because we cannot accept the truth of transience, we suffer.
The basic teaching of Buddhism is the teaching of transiency or change. That everything changes is the basic truth for each existence. No one can deny this truth and all teaching of Buddhism is condensed within it. This is the teaching for all of us. Wherever we go this teaching is true. This teaching is also understood as the teaching of selflessness. Because each existence is in constant change, there is no abiding self.
When we do not expect anything we can be ourselves. That is our way, to live fully in each moment of time.
If your mind is empty, it is always ready for anything; it is open to everything. In the beginner’s mind there are many possibilities; in the expert’s mind there are few.
Topics: Imagination, Potential, Possibilities
It is a big mistake to think that the best way to express yourself is to do whatever you want, acting as you please. This is not expressing yourself. If you know what to do exactly, and you do it, then you can express yourself fully.
The true purpose of Zen is to see things as they are, to observe things as they are, and to let everything go as it goes. Zen practice is to open up our small mind.
Communication is — start by understanding — your own understanding about people. Even though you want them to understand you, you know, it is — unless you understand people, it is almost impossible.
There are, strictly speaking, no enlightened people, there is only enlightened activity.
Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.
A Master who cannot bow to a disciple cannot bow to Buddha.
Wondering Whom to Read Next?
- D. T. Suzuki Japanese Buddhist Philosopher
- Nyogen Senzaki Japanese Buddhist Monk
- Taisen Deshimaru Japanese Buddhist Teacher
- Master Sheng-Yen Chinese Buddhist Monk
- Thich Nhat Hanh Vietnamese Buddhist Religious Leader
- Martine Batchelor French Buddhist Teacher
- Natalie Goldberg American Buddhist Author
- Dennis Genpo Merzel American Buddhist Monk
- James H. Austin American Buddhist Neuroscientist
- Yasunari Kawabata Japanese Novelist, Short Story Writer